Defending the Judeo-Christian Ethic, Limited Government, & the American Constitution
Sunday October 26th 2014

Self-Educated Man


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October 06, 2014


Federalist 62. Madison reminds us that the election of U.S. Senators by their respective state legislatures secured state rights or authority. In your opinion, how might a return to this vital constitutional principle become a key element in empowering a push back against federal intrusion into powers our heaven inspired Constitution clearly retained as jurisdictionally belonging to state & local governments, to families & individuals, to private businesses, churches, & charities?


Individualism Is Stronger After A Democratic Revolution


Democracy In America, Alexis de Tocqueville, 1831

Volume 2, Section 2, Chapter 3, Individualism Stronger At The Close Of A Democratic Revolution Than At Other Periods

THE PERIOD when the construction of democratic society upon the ruins of an aristocracy has just been completed is especially that at which this isolation of men from one another and the selfishness resulting from it most forcibly strike the observer. Democratic communities not only contain a large number of independent citizens, but are constantly filled with men who, having entered but yesterday upon their independent condition, are intoxicated with their new power. They entertain a presumptuous confidence in their own strength, and as they do not suppose that they can henceforward ever have occasion to claim the assistance of their fellow creatures, they do not scruple to show that they care for nobody but themselves.

An aristocracy seldom yields without a protracted struggle, in the course of which implacable animosities are kindled between the different classes of society. These passions survive the victory, and traces of them may be observed in the midst of the democratic confusion that ensues. Those members of the community who were at the top of the late gradations of rank cannot immediately forget their former greatness; they will long regard themselves as aliens in the midst of the newly composed society. They look upon all those whom this state of society has made their equals as oppressors, whose destiny can excite no sympathy; they have lost sight of their former equals and feel no longer bound to their fate by a common interest; each of them, standing aloof, thinks that he is reduced to care for himself alone. Those, on the contrary, who were formerly at the foot of the social scale and who have been brought up to the common level by a sudden revolution cannot enjoy their newly acquired independence without secret uneasiness; and if they meet with some of their former superiors on the same footing as themselves, they stand aloof from them with an expression of triumph and fear.

It is, then, commonly at the outset of democratic society that citizens are most disposed to live apart. Democracy leads men not to draw near to their fellow creatures; but democratic revolutions lead them to shun each other and perpetuate in a state of equality the animosities that the state of inequality created.

The great advantage of the Americans is that they have arrived at a state of democracy without having to endure a democratic revolution, and that they are born equal instead of becoming so.


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The original copyright for Alexis de Tocqueville’s, “Democracy In America,” Translated by Henry Reeve, 1899, is held in the Public Domain because its copyright has expired. Formatting of this digital copy of Democracy In America Copyright © 2011 Steve Farrell and The Moral Liberal. Non-commercial, educational use of individual chapters is encouraged with a live link back to the original copy at The Moral Liberal and a courtesy note to the editors.